COSAIRS OF THE CARIBBEAN™

TAINO INDIANS OF THE CARIBBEAN ™

The term nitaino or nitayno, from which "Taíno" derived, referred to an elite social class, not to an ethnic group. No 16th-century Spanish documents use this word to refer to the tribal affiliation or ethnicity of the natives of the Greater Antilles. The word tayno or taíno, with the meaning "good" or "prudent", was mentioned twice in an account of Columbus's second voyage by his physician, Diego Álvarez Chanca, while in Guadeloupe. José R. Oliver writes that the Natives of Borinquén, who had been captured by the Caribs of Guadeloupe and who wanted to escape on Spanish ships to return home to Puerto Rico, used the term to indicate that they were the "good men", as opposed to the Caribs who were warlike and hostile.

Taino artefacts and pottery were uncovered on Nevis during the construction of the golf course at Four Seasons Hotel. However, at the time of the arrival of Columbus, the island had been abandoned and uninhabited for more than a century.

The Taíno are a historic Indigenous peoples of the Caribbean, whose culture has been continued today by Taíno descendant communities and Taíno revivalist communities. At the time of European contact in the late 15th century, they were the principal inhabitants of most of what is now Cuba, the Dominican Republic, Jamaica, Haiti, Puerto Rico, the Bahamas, and the northern Lesser Antilles. The Lucayan branch of the Taíno were the first New World peoples encountered by Christopher Columbus, in the Bahama Archipelago on October 12, 1492. The Taíno spoke a dialect of the Arawakan language group. They lived in agricultural societies ruled by caciques with fixed settlements and a matrilineal system of kinship and inheritance. Taíno religion centered on the worship of zemis.

Various scholars have addressed the question of who were the native inhabitants of the Caribbean islands to which Columbus voyaged in 1492. They face difficulties, since European accounts cannot be read as objective evidence of a native Caribbean social reality.[13] The people who inhabited most of the Greater Antilles when Europeans arrived in the New World have been denominated as Taínos, a term coined by Constantine Samuel Rafinesque in 1836. Taíno is not a universally accepted denomination—it was not the name this people called themselves originally, and there is still uncertainty about their attributes and the boundaries of the territory they occupied.

The term nitaino or nitayno, from which "Taíno" derived, referred to an elite social class, not to an ethnic group. No 16th-century Spanish documents use this word to refer to the tribal affiliation or ethnicity of the natives of the Greater Antilles. The word tayno or taíno, with the meaning "good" or "prudent", was mentioned twice in an account of Columbus's second voyage by his physician, Diego Álvarez Chanca, while in Guadeloupe. José R. Oliver writes that the Natives of Borinquén, who had been captured by the Caribs of Guadeloupe and who wanted to escape on Spanish ships to return home to Puerto Rico, used the term to indicate that they were the "good men", as opposed to the Caribs.

Contrarily, according to Peter Hulme, most translators appear to agree that the word taino was used by Columbus's sailors, not by the islanders who greeted them, although there is room for interpretation. The sailors may have been saying the only word they knew in a native Caribbean tongue, or perhaps they were indicating to the "commoners" on the shore that they were taíno, i.e., important people, from elsewhere and thus entitled to deference. If taíno was being used here to denote ethnicity, then it was used by the Spanish sailors to indicate that they were "not Carib", and gives no evidence of self-identification by the native people.

According to José Barreiro, a direct translation of the word "Taíno" signified "men of the good". The Taíno people, or Taíno culture, have been classified by some authorities as belonging to the Arawak. Their language is considered to have belonged to the Arawak language family, the languages of which were historically present throughout the Caribbean, and much of Central and South America.

In 1871, early ethnohistorian Daniel Garrison Brinton referred to the Taíno people as the "Island Arawak", expressing their connection to the continental peoples. Since then, numerous scholars and writers have referred to the Indigenous group as "Arawaks" or "Island Arawaks". However, contemporary scholars (such as Irving Rouse and Basil Reid) have recognized that the Taíno developed a distinct language and culture from the Arawak of South America.

Taíno and Arawak appellations have been used with numerous and contradictory meanings by writers, travelers, historians, linguists, and anthropologists. Often they were used interchangeably: "Taíno" was applied to the Greater Antillean natives only, but could include the Bahamian or the Leeward Islands natives, excluding the Puerto Rican and Leeward nations. Similarly, "Island Taíno" has been used to refer only to those living in the Windward Islands, or to the northern Caribbean inhabitants, as well as to the Indigenous population of all the Caribbean islands.

Modern historians, linguists, and anthropologists now hold that the term Taíno should refer to all the Taíno/Arawak nations except the Caribs, who are not seen as belonging to the same people. Linguists continue to debate whether the Carib language is an Arawakan dialect or a Creole language. They also speculate that it was an independent language isolate, with an Arawakan pidgin used for communication purposes with other peoples, as in trading.

Rouse classifies all inhabitants of the Greater Antilles as Taíno (except the western tip of Cuba and small pockets of Hispaniola), the Lucayan archipelago, and the northern Lesser Antilles. He subdivides the Taíno into three main groups: Classic Taíno, from most of Hispaniola and all of Puerto Rico; Western Taíno, or sub-Taíno, from Jamaica, most of Cuba, and the Lucayan archipelago; and Eastern Taíno, from the Virgin Islands to Montserrat.